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Why Not Suicide?

    It as the reluctant philosopher Albert Camus who said, “There is but one truly serious philosophical problem and that is suicide. Judging whether life is or is not worth living amounts to answering the fundamental question of philosophy.” There was a time when I could not answer this question. After being raised in the church I walked away from the faith during my college years. You could say that the process really began in high school, but that is a story for another day. The best way to describe myself would have been a deistic evolutionist. I was only concerned with knowledge that could be proven in a laboratory. Yet I was not foolish enough to say that the universe came from nothing. There had to have been some sort of cause, and whatever that cause was I considered to be God. Yet I was unwilling to say who or what that God was. For all practical purposes I was an atheist. For years I devoted myself to the study of the natural sciences assuming that if there was a God

God and Evil: Parable of the Weeds

One of the most challenging realities a Christian must wrestle with is the existence of evil. The scenario presented in the Problem of Evil suggests that the existence of evil is not compatible with the God of Christianity. In summary, if God has the power to stop evil, knowledge of evil and a desire to stop evil then evil should not exist. A general outline would look like this: A god who has knowledge of evil, power to stop evil, and an aversion to evil would not allow evil to exist. Evil exists.  Since evil exists, any god that is real must lack either omniscience, omnipotence or goodness.  Since these qualities describe the Christian God, then the Christian God must not exist.   There have been several counterarguments made by apologists throughout the ages and the Problem of Evil has, in my opinion, been thoroughly debunked from a Christian perspective. For this entry I would like to visit a potential source of insight often overlooked from the New Testament Parable of the